Results for 'Thomas M. Conroy'

977 found
Order:
  1.  34
    Food and Everyday Life.Thomas M. Conroy, J. Nikol Beckham, Hui-tun Chuang, Matthew Day, Stephanie Greene, Joanna Henryks, Stacy M. Jameson, Marianne LeGreco, David Livert, Irina D. Mihalache, Roblyn Rawlins, Zachary Schrank, Klara Seddon, Amy Singer, Derek B. Shaw & Bethaney Turner (eds.) - 2014 - Lexington Books.
    This book is a qualitative, interpretive, phenomenological, and interdisciplinary, examination of food and food practices and their meanings in the modern world. Each chapter thematically focuses upon a particular food practice and on some key details of the examined practice, or on the practice’s social and cultural impact.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Food and Everyday Life.Thomas M. Conroy (ed.) - 2014 - Lexington Books.
    This book is a qualitative, interpretive, phenomenological, and interdisciplinary, examination of food and food practices and their meanings in the modern world. Each chapter thematically focuses upon a particular food practice and on some key details of the examined practice, or on the practice’s social and cultural impact.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Problems in the Philosophy of Language [by] Thomas M. Olshewsky.Thomas M. Olshewsky - 1969 - Holt, Rinehart and Winston.
     
    Export citation  
     
    Bookmark  
  4. Which Essence Is Brought Into Being by the Existential Act?Thomas M. Osborne - 2017 - The Thomist 81 (4):471-505.
    I argue that the essence that is actualized by existence is the essence that is a determinate nature in an individual and not the essence absolutely considered. This essence in individuals has a potential being that is actualized by existence. This thesis has important consequences for the essence/existence distinction in Thomas Aquinas.
     
    Export citation  
     
    Bookmark   1 citation  
  5. Reasons and Passions.Thomas M. Scanlon - 2002 - In Sarah Buss & Lee Overton, Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press, Bradford Books.
    This sense of attributability, or internality, is the quarry in many of Frankfurt's articles, and it has proved to be an elusive one. In this paper I want to explore, in a tentative fashion, the question of why we should be interested in finding this quarry. It seems to me that there are at least two quite distinct kinds of reason for this concern, and that when they are distinguished the problem may look less difficult than it has seemed.
    Direct download  
     
    Export citation  
     
    Bookmark   13 citations  
  6.  44
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  7. (1 other version)Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Sen & Bernard Williams, Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
    Direct download  
     
    Export citation  
     
    Bookmark   238 citations  
  8.  36
    Contrasting arguments: an edition of the Dissoi logoi.Thomas M. Robinson (ed.) - 1979 - New York: Arno Press.
  9.  25
    Phenomenology and the Formal Sciences.Thomas M. Seebohm, Dagfinn Føllesdal, J. N. Mohanty & Jitendra Nath Mohanty (eds.) - 1991 - Dordrecht, Netherland: Springer.
    Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10.  21
    Spanish Thomists on the Need for Interior Grace in Acts of Faith.Thomas M. Osborne - 2019 - In Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma, Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries. Leiden, Netherlands: Brill. pp. 66-86.
    Thomas Aquinas (d. 1274) held two theses that might seem incompatible to contemporary readers, namely 1) that an act of faith is reasonable even by the standards of human reason without grace, and 2) that this act surpasses the power of such unaided human reason. In the later Middle Ages, many theologians who were not Thomists held that someone who performs acts of infused faith must also perform such acts through an acquired faith that is based on natural reason. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11. Presentism and the grounding objection.Thomas M. Crisp - 2007 - Noûs 41 (1):90–109.
  12.  62
    On coercion, love, and horrors.Thomas M. Crisp - 2013 - Religious Studies 49 (2):165-179.
    In this article, I explain and critique J. L. Schellenberg's atheological argument from horrors. I raise an epistemic objection, arguing that no one could be justified in believing its conclusion on the basis of its premises. Then I adumbrate a notion of the divine which is different in various ways from the God of classical theism and argue that Schellenberg's argument makes no trouble for belief in the existence of God so construed.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  13. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
    Export citation  
     
    Bookmark   1 citation  
  14. Presentism.Thomas M. Crisp - 2003 - In Michael J. Loux & Dean W. Zimmerman, The Oxford handbook of metaphysics. New York: Oxford University Press.
     
    Export citation  
     
    Bookmark   122 citations  
  15.  12
    John Torquemada.Thomas M. Izbicki - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 651--653.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  19
    Introduction — Allosociality.Thomas M. Kemple - 2007 - Theory, Culture and Society 24 (7-8):1-19.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  17. Thomas and Scotus on Prudence without All the Major Virtues.Thomas M. Osborne Jr - 2010 - The Thomist 74 (2):1-24.
    Although Thomas Aquinas and John Duns Scotus disagree over how the acquired moral virtues are connected, the nature of their disagreement is difficult to determine. They and their contemporaries reject the Stoic understanding of this connection, according to which someone either possesses all the acquired moral virtues in the highest degree or none of these virtues at all. Both Thomas and Scotus hold that someone might generally perform just actions and yet be unchaste. Moreover, although they interpret Aristotle (...)
     
    Export citation  
     
    Bookmark  
  18. The Natural Love of God Over Self: The Role of Self-Interest in Thirteenth-Century Ethics.Thomas M. Osborne - 2001 - Dissertation, Duke University
    This dissertation uses the context of the thirteenth-century debate about the natural love of God over self to clarify the difference between the ethical system of Thomas Aquinas and that of John Duns Scotus. Although Thomas and Scotus both believe that such love is possible, they disagree about the reasons for this position. ;Early thirteenth-century thinkers, such as William of Auxerre and Philip the Chancellor, were the first to distinguish between a natural love of God and charity, which (...)
     
    Export citation  
     
    Bookmark   1 citation  
  19.  15
    Virtue.Thomas M. Osborne - 2018 - In Thomas Williams, The Cambridge Companion to Medieval Ethics. New York: Cambridge University Press. pp. 150-171.
    The essay on thirteenth-century ethics will trace the history of three major themes in moral philosophy and theology, namely the morality of individual acts, virtue, and happiness. Both Peter Lombard’s rejection of Abelard’s focus on intention and the Fourth Lateran Council’s remarks on confession caused thinkers such as William of Auvergne and Philip the Chancellor to develop a way of classifying acts and determining responsibility for such acts. Thomas Aquinas and clarified and changed the technical vocabulary but adopted much (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  15
    Significance in Performance.Thomas M. Olshewsky - 2018 - Proceedings of the XXIII World Congress of Philosophy 47:153-159.
    It was the integration of mythos, ethos and logos that determined the unity of Hellenic culture. The mythos of ways of being in the world gave determination to the ethos of ways of acting in community and the logos of accounting for what went on in the world. The primary expressions of this integration were the divine enlightenments of the poesis of interpretation which were acted out in public performance. The disintegration came with the pluralization of cultures in the Hellenistic (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  13
    Phenomenology of Logic and the Problem of Modalizing.Thomas M. Seebohm - 1988 - Journal of the British Society for Phenomenology 19 (3):235-251.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  22.  52
    The Difficulty of Tolerance: Essays in Political Philosophy.Thomas M. Scanlon - 2003 - Cambridge University Press.
    These essays in political philosophy by T. M. Scanlon, written between 1969 and 1999, examine the standards by which social and political institutions should be justified and appraised. Scanlon explains how the powers of just institutions are limited by rights such as freedom of expression, and considers why these limits should be respected even when it seems that better results could be achieved by violating them. Other topics which are explored include voluntariness and consent, freedom of expression, tolerance, punishment, and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   75 citations  
  23. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
  24. On presentism and triviality.Thomas M. Crisp - 2004 - Oxford Studies in Metaphysics 1:15-20.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   114 citations  
  25.  14
    Nicholas of Cusa.Thomas M. Izbicki - 2011 - In H. Lagerlund, Encyclopedia of Medieval Philosophy. Springer. pp. 878--881.
  26. Giving desert its due.Thomas M. Scanlon - 2013 - Philosophical Explorations 16 (2):101-116.
    I will argue that a desert-based justification for treating a person in a certain way is a justification that holds this treatment to be justified simply by what the person is like and what he or she has done, independent of (1) the fact that treating the person in this way will have good effects (or that treating people like him or her in this way will have such effects); (2) the fact that this treatment is called for by some (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   65 citations  
  27.  17
    Ambigüedad y oblicuidad.Thomas M. Simpson - 1995 - Critica 27 (79):67-72.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  22
    Las creencias y el mundo: Sobre las objeciones de Hintikka a Quine.Thomas M. Simpson - 1976 - Critica 8 (22):45-54.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  26
    Sobre la eliminacion de los contextos oblicuos.Thomas M. Simpson - 1967 - Critica 1 (2):21-37.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Substance use trends among young men who have sex with men (MSM) in Vancouver and relation to high-risk anal intercourse, 1997-2002.Thomas M. Lampinen, K. Chan, M. L. Miller, A. J. Schilder, K. J. P. Craib, B. Devlin, C. Lips, M. T. Schechter, M. V. O'Shaughnessy & R. S. Hogg - forthcoming - Substance.
    No categories
     
    Export citation  
     
    Bookmark  
  31. Bibliography.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press. pp. 187-194.
    No categories
     
    Export citation  
     
    Bookmark  
  32. 6. Providence.Thomas M. Lennon - 1999 - In Reading Bayle. Toronto: University of Toronto Press. pp. 143-182.
     
    Export citation  
     
    Bookmark  
  33. James of Viterbo's Ethics.Thomas M. Osborne - 2018 - In Antoine Côté & Martin Pickavé, A Companion to James of Viterbo. Leiden: Brill. pp. 306-330.
    James of Viterbo’s ethical writings focus mostly upon happiness and virtue. His basic approach is Aristotelian. Although he is not a Thomist in the sense that some of his contemporary Dominicans were, he frequently quotes or paraphrases Thomas while arguing for his own positions, especially in response to views defended by such figures as Giles of Rome, Godfrey of Fontaines, and Henry of Ghent. James departs from Thomas by arguing that all acquired virtue is based on an ordered (...)
     
    Export citation  
     
    Bookmark  
  34. Natura Pura: Two Recent Works.Thomas M. Osborne - 2013 - Nova et Vetera 11 (1).
    In two recent books Bernard Mulcahy and Steven Long defend the classical Thomistic understanding of pure nature. They contribute to the longstanding debate over Henri de Lubac’s understanding of the relationship between nature and grace in Thomas Aquinas and the Thomistic tradition. Although Mulcahy and Long criticize de Lubac, they respect his intentions and do not use ad hominem arguments. In order to correctly situate these recent works, it is important to review some elements in the history of the (...)
     
    Export citation  
     
    Bookmark  
  35. On Justification, Idealization, and Discursive Purchase.Thomas M. Besch - 2019 - Philosophia 47 (3):601-623.
    Conceptions of acceptability-based moral or political justification take it that authoritative acceptability constitutes, or contributes to, validity, or justification. There is no agreement as to what bar for authoritativeness such justification may employ. The paper engages the issue in relation to (i) the level of idealization that a bar for authoritativeness, ψ, imparts to a standard of acceptability-based justification, S, and (ii) the degree of discursive purchase of the discursive standing that S accords to people when it builds ψ. I (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  36.  32
    Spirits of Late Capitalism.Thomas M. Kemple - 2007 - Theory, Culture and Society 24 (3):147-159.
    Taking Max Weber's conception of the modern capitalist world system as a classical precedent, and with reference to a series of analytical schemas on capital formation, this essay takes three recent books as a starting point for examining the revival of critical theoretical attention to 'the new capitalism'. The Social Structures of the Economy by Pierre Bourdieu focuses on the erosion of the separation between business and household economies by providing a case study of the construction boom in single-family dwellings (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  37.  36
    What jokes can tell us about arguments.Thomas M. Conley - unknown
    Perelman teaches us that, unlike demonstrations, arguments cannot be reduced to or understood as closed systems. In some particular--but telling-- ways, arguments are like jokes. Telling a joke requires close attention to, e.g., appropriateness as re gards subjects, length, the extent of shared knowledge of both particulars and stereotypes, and whether it is possible to be ironic without being misunderstood. Thinking along these lines points up the futil ity of reducing either the invention or the evaluation of arguments to formal (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  38.  7
    Besieging the Castle of Ladies: Bernardo Lecture Series, No. 4.Thomas M. Greene - 1995 - The Bernardo Lecture Series.
    Traces the mysterious motif of the castle defined by women across several centuries, regions, and cultural expressions.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. Das Heilige als Grund der Moral : Durkheims Konzept des Sakralen und die postsäkulare Religionstheorie von Jürgen Habermas.Thomas M. Schmidt - 2017 - In Wolfgang Gantke, Thomas Schreijäck & Vladislav Serikov, Das Heilige interkulturell: Perspektiven in religionswissenschaftlichen, theologischen und philosophischen Kontexten. Ostfildern: Matthias Grünewald Verlag.
     
    Export citation  
     
    Bookmark  
  40.  26
    Husserl on the Human Sciences in Ideen II.Thomas M. Seebohm - 2013 - In Lester Embree & Thomas Nenon, Husserl’s Ideen. Dordrecht: Springer. pp. 125--140.
  41. Reuben A. Brower ed., "On Translation".Thomas M. Simpson - 1970 - Critica 4 (11/12):153.
    No categories
     
    Export citation  
     
    Bookmark  
  42. Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward - 2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman, Modern views of medieval logic. Leuven: Peeters.
  43.  10
    On the limits of european integration and identity in northern Ireland.Thomas M. Wilson - 2010 - In Nigel Rapport, Human nature as capacity: transcending discourse and classification. New York: Berghahn Books. pp. 20--77.
    Direct download  
     
    Export citation  
     
    Bookmark  
  44.  18
    The evidence base for clinical governance.M. Thomas - 2002 - Journal of Evaluation in Clinical Practice 8 (2):251-254.
  45. Does Methodology Make a Difference? A Comparison of Instructional Practices of Teachers and Student Attitudes Toward Social Studies.Thomas M. McGowan - 1984 - Journal of Social Studies Research 8 (1):22-39.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46.  29
    The Integrity of Body: Kantian Moral Constraints on the Physical Self.Thomas M. Powers - 1999 - Philosophy and Medicine 60 (3):209-232.
    The moral permissibility of organ transplantation is taken for granted by most biomedical ethicists and practitioners. Of contemporary concern is not whether, but by what arrangements, we ought to allow organ transplantation. Should we institute markets for organs, thereby increasing their availability and saving many lives? Should organs be sold to the highest bidder? Should we allow the post mortem taking of organs without prior consent? Among moral theorists, the Kantians are suspected of being the least enthusiastic with respect to (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  47.  65
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  48.  39
    Business Ethics.Thomas M. Garrett - 1966 - New York: Appleton-Century-Crofts.
    Direct download  
     
    Export citation  
     
    Bookmark   38 citations  
  49. On Robust Discursive Equality.Thomas M. Besch - 2019 - Dialogue 58 (3):1-26.
    This paper explores the idea of robust discursive equality on which respect-based conceptions of justificatory reciprocity often draw. I distinguish between formal and substantive discursive equality and argue that if justificatory reciprocity requires that people be accorded formally equal discursive standing, robust discursive equality should not be construed as requiring standing that is equal substantively, or in terms of its discursive purchase. Still, robust discursive equality is purchase sensitive: it does not obtain when discursive standing is impermissibly unequal in purchase. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  50. (1 other version)Les étapes de la question de l'instinct.M. Thomas - 1944 - Scientia 38 (76):66.
    No categories
     
    Export citation  
     
    Bookmark  
1 — 50 / 977